Unlike the NABRE or the RSV’s modern revision, the New Revised Standard Version, the RSV is not “gender-inclusive” and it translates pronouns and other gender-indicative words according to the original text (for example, it does not add “and sisters” to the original word for “brothers”). It is a literal, word-for-word translation that uses “King James English” (“thee” and “thou”) when addressing God, but is otherwise translated into today’s English. The Revised Standard Version is a 1950s-era revision of the King James Version (the RSV Catholic Second Edition includes the deuterocanonical books). So whether it is a simple pew Bible, a youth Bible, or a full-sized family Bible, readers get the same notes. This is an important consideration, because every edition of the NABRE is required have the same footnotes. Some conservative Catholics have also criticized the translation’s notes, which reflect many modern critical theories concerning the Bible’s origins (such as assigning late dates to biblical writings, claiming that some books are pseudonymous, affirming the JEPD theory of mosaic authorship and the “Q” gospel, and even suggesting that the Gospel writers modified historical truths to suit their agendas).
The translation is most notably criticized for its avoidance of gender-indicative terminology whenever possible, including references to God. The NABRE is a “formal equivalent” translation, which means it is not a literal word-for-word rendering of the original text but not a paraphrase either. When the Old Testament was revised, it was officially replaced by the New American Bible Revised Edition. The New American Bible was the first Catholic translation made directly from the original biblical languages (rather than from the Latin Vulgate). The New American Bible-Revised Edition (NABRE) Let me share some thoughts on the most readily available Catholic study bibles on the market today.įirst, let’s look at the three contemporary Catholic Scripture translations that are used for most Catholic study bibles. Although their differences present nothing like the range of options found in Protestantism, they can be important nonetheless. That said, there exists a spectrum of Catholic study bibles created by the scriptural translations and study tools. This is unsurprising the large selection of Protestant study bibles reflects the number and diversity of Protestant beliefs.
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This is because there are fewer translations that contain the full canon of Scripture (including the deuterocanonical books of the Old Testament), and the number of such bibles that include study tools is smaller. Choosing a study Bible is a lot easier for Catholics than it is for Protestants!
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